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Lost in Mesolongi

As cinemas are not an option at the moment I’ve taken advantage of a free offer from MUBI and so am plunging through two films a day to catch up with its ‘one new film a day’ distribution pattern. I won’t see them all but the opening of The Miracle of the Sargasso Sea was promising enough to stick to the end though, generically, it was slightly misleading. The excellent Angeliki Papoulia plays Elisabeth who is busting terrorists in Athens only to be chucked to the backwater of Mesolongi, on the coast west of the capital. There she’s the chief of police and the narrative resumes 10 years on where she has become as corrupt as the cops she seemed to be evading at the start.

Her wayward cocaine-snorting, gun waving detective reminded me of Abel Ferrara’s Bad Lieutenant (US, 1992). The setting, in the marshes and lagoons of Mesolongi, reminded me of Marshland and the relative remoteness of the location is important. Here social rules become looser and police presence isn’t necessarily welcome. The Miracle of the Sargasso Sea goes further than Marshland as some characters seem to be losing their grip on reality somewhat; there are scenes re-enacted from the bible with no, as far as I can tell, link to the narrative. Director Syllas Tzoumerkas, who co-wrote the interesting Suntan (Greece-Germany, 2016), wrote the film with co-star Youla Boudali who plays Rita, the bullied sister of an egomaniac drug dealer (Christos Passalis oozing sleaze). Rita works in the eel-processing factory, detailed in gruesome documentary detail, which links the area to the Caribbean’s Sargasso Sea as that’s where the eels go to breed. Peter Bradshaw suggests the location is a metaphor for renewal though one of the comments below his post suggests it’s more to do with decay. The latter is more likely given the film’s ending.

Papoulia has appeared in three of Yorgos Lanthimos’ films that epitomise the current arthouse favourite ‘Greek weird cinema’. Lanthos’ films do nothing for me (see The Favourite) but I’ve nothing against ‘the weird’. However, as I couldn’t find even the most tenuous connection between the bible re-enactments going on, and the presence of Albanians also seemed to be significant, the film seemed half complete. Maybe it’s my own lack of religion that makes me blind to the allegory. However, the film is worth seeing if only for Papoulia’s ‘bad cop’; such a rare thing to see in a female character. Here’s a review of an earlier Tzoumerkas film, A Blast .