Over the last seven or eight years Danish film and television has become almost familiar in the UK. The major TV serials from the Danish public service broadcaster DR have attracted audiences of around 1 million each week for BBC4 – far larger than for any foreign language films in the cinema. But the same lead actors, writers and directors have also begun to feature in both ‘Nordic’ and Anglo-American films.
Tobias Lindholm is at the centre of much of this activity as a writer and also as a director. Between 2010 and 2012 he wrote 20 episodes of the TV serial Borgen and then the script for the Thomas Vinterberg film The Hunt before writing and directing his own second feature A Hijacking (2012). That film, about a Danish ship boarded by pirates off the Horn of Africa, had lead roles for Pilou Asbæk, Søren Malling and Dar Salim – three of the actors who became known to UK viewers via Borgen and other Danish serials. The same trio appears in A War and Pilou Asbæk’s high profile in Denmark is an important factor in how the film works.
Danish shipping is central to Denmark’s profile in international affairs, as is the country’s role in NATO and its participation since Iraq in the so-called “coalition of the willing”, including supporting the Americans in Afghanistan. The aftermath of military service in Afghanistan was the setting for a crime thriller in The Killing 2 serial, but A War offers a rather different narrative in which the focus is on one man’s decision in the midst of battle and its impact both immediately and as examined in a tribunal back in Denmark.
Anti-war? Realism and personal stories?
Tobias Lindholm has made several statements about his film after its selection as the Danish entry for Best Foreign Language Film at the 2016 Oscars – where it was nominated as one of the five finalists. Not surprisingly, perhaps, it received a great deal of attention in the US, including from other filmmakers such as Kathryn Bigelow, director of Zero Dark Thirty (2012).
I wanted to make a film that you couldn’t tell in short words. We wanted a story that was complex and challenging enough that you would bring it back home, and confront your own self-image. I am sick to my stomach; every fibre of my body hates war and what suffering war is creating, so I thought, what if I could make a story where I could start to sympathise with a war criminal and even get the audience to cheer for him — then we’re getting closer to the complexity of the world. It became a private obsession of mine. I used my good old socialist Scandinavian mother as a role model for this. How do I make her feel sympathy towards this guy? (Tobias Lindholm interviewed on IndieWire: blogs.indiewire.com)
In the same interview Lindholm explains that he developed the script with soldiers who had been in Afghanistan and several of them appear in the film supporting Pilou Asbæk. Lindholm also worked with Afghan refugees from a camp in Turkey (where part of the film was shot, as well as Jordan, Spain and Morocco). Apart from a few key lines of dialogue much of the script was improvised/developed by the soldiers themselves, ‘reacting’ to the situation. In the same way, the interpreter gave Asbæk a ‘live’ translation of what the Afghans said during each scene. Lindholm also used the same technique for the Danish scenes of family life – the children were left to behave more or less as they would do at home with relatively few set lines of dialogue. All of this tends towards a mode of realism often associated with Ken Loach and others influenced by Italian neorealism.
The audience I watched the film with seemed to feel that Lindholm did indeed present the complexity of the situation. Claus Pedersen is a company commander in Afghanistan who, because he feels close to and wishes to protect his men, perhaps becomes too involved in the day-to-day routine patrols the men carry out. As a consequence he finds himself in a situation in which he makes an error of judgement – one which is quite understandable but as the senior officer he must be called to account when things go wrong. Back home in Denmark we see the effects of his absence on his wife Maria (Tuva Nuvotny) and his three small children – and we know that whatever awaits him after a tribunal, his family will also suffer. We are asked to think about the deaths of families (men, women and children) in Afghanistan alongside the dangers for Danish soldiers and the effects on their families. Only the deaths of the Taliban (seen here only in long-distance shots) seem to be ‘collateral damage’. But the Taliban didn’t invite the Danes to come and be shot – perhaps there is an argument that the Taliban (and their supporters too) should be humanised?
The political context
There are several key ‘absences’ in the film. We don’t see any media representations of what would presumably be a significant legal action in the military tribunal and we don’t hear any debates about why Denmark is in Afghanistan. Although we see a few TV vans in the distance and there are reporters in the court room, we don’t hear politicians or media commentators and the soldiers are not ‘doorstepped’ by the tabloids. Though the country is identified, the (English) title implies this is not specifically about Afghanistan but rather about ‘war’ in general (Lindholm’s previous film was ‘A’ Hijacking). For the World Socialist Website (wsw.org) this won’t wash at all:
A War is one of those ‘non-judgmental’, ‘apolitical’ films that is, in fact, thoroughly judgmental and political – its assumptions are simply so in tune with official public opinion as to go unnoticed by the filmmaker and critics.
There is something in this charge and it is certainly a valid point to make about many of these films about Iraq and Afghanistan. I’m not sure about the Danish polity but it would be fair to say in the UK that while a majority has been opposed to involvement in Afghanistan (post Blair and the Iraq fiasco) there has also been widespread support for the men and women who have been sent to Camp Bastion (where the Danes were also stationed up to 2014). But that seems to be Lindholm’s point. He wants us to sympathise with Claus Pedersen while at the same time considering what he has done and what the effects are.
I was surprised by the ‘coolness’ and ‘flatness’ of the film in that it deals with quite shocking and emotional material. I found that I was engaged and I cared, but also that I was aware of the issues. Lindholm avoids all the genre trappings of the usual courtroom drama. It is a ‘lay court’ comprising three assessors hearing evidence presented by a judge-advocate with Pedersen defended by a lawyer (Søren Malling). By UK standards the tribunal is remarkably calm and civilised (and takes place in a typically low-key, modern setting). The film has a simple narrative and direct, often hand-held cinematography by Magnus Nordenhof Jønck. Lindholm makes the most of small scenes and, for all the improvised acting, a carefully-written script in terms of structure. The WSW criticism lambasts the film for not ding many things and ends up claiming that Lindholm:
seems to be making an effort to create a national-patriotic mythology, portraying the Danes as hardy, stoical and ‘straight-shooting’, precisely at the historical moment when anti-immigrant and anti-Muslim sentiment is being stoked up in the country.
I don’t agree with this and a film which tried to do everything that the WSW demands would be very difficult to produce. Lindholm cast Dar Salim (a prominent actor who was previously a soldier) as Pedersen’s second in command and close friend placed in a difficult position. He also cast Dulfi Al-Jabouri as ‘Lasse’, the soldier whose welfare Pedersen seeks to protect and who unwittingly becomes central to the incident which leads to the tribunal. Is this contrived casting to skew the argument or is Lindholm trying to act positively to represent Denmark’s immigrant communities? I don’t know, but I’m prepared to give him the benefit of the doubt.
A War is definitely worth seeing and provides further evidence of the strength of Danish/Nordic production. The film is distributed in the UK by StudioCanal and I’m disappointed that one of Europe’s leading film companies hasn’t made a better job of promoting the film. I couldn’t find a Press Pack and the DVD (no Blu-ray?) is a barebones affair. As a film that deals with military procedures, one of the difficulties is that it is almost impossible to tell what rank Pedersen holds and as someone pointed out to me, in the British Army Pedersen would have been supported in the field by senior NCOs, experienced men with authority. Is the Danish Army different, just like the Danish legal system? It would be useful to know.
The Railway Man is a decent film and rather better than I thought it might be. For some reason I got the impression from the trailer and the poster that there would be CGI war scenes and the like. If anything, the film suffers from the opposite – an attempt to use the ‘authenticity’ of the typical British realist drama including railway scenes that the real Eric Lomax would probably have winced at (wrong locos, rolling stock, stations etc.). But I’m not going to go on about that. The two reactions to the film have been either warm appreciation and enjoyment or dismissal as conventional/’soft’ etc. I think the former is more reasonable.
Eric Lomax was a young Royal Signals officer captured by Japanese forces at Singapore in 1942. The terrible irony was that this young railway enthusiast was sent to become part of the slave labour force building the ‘Death Railway’ from Siam into Burma to provide the Imperial Japanese Army with a supply route for their proposed invasion of India. Lomax was taken to be an engineer and was therefore slightly better off than the soldiers who became labourers. However, he crossed the Japanese camp leaders and was brutally tortured. Though he survived the ordeal, he developed post-traumatic stress, a condition not fully recognised in post-war Britain and it was not until 35 years after his release and marriage to Patti, a woman he met on a train, that he is able to return to the railway in contemporary Thailand – there to meet his torturer.
The Railway Man is an Australian-UK co-production. There is useful background material on the production on the film’s official website, but it’s still not clear to me why it became an Australian film after the initial script work by Frank Cottrell Boyce in the UK, over several years, based on Eric Lomax’s own book. (Australian troops were captured at Singapore and the liberators of the camps in 1945 were Australians, as shown in the film.) The film also has a huge budget by British standards ($26million is the estimate on IMDB – I’m not sure if that is US or Australian dollars, but it’s still large). I’m guessing that Nicole Kidman as Patti was part of the deal to promote the film. I’m afraid that she felt miscast for me as I didn’t believe in her as the character as constructed by the narrative. She nevertheless performs the role with skill and she looks lovely even in the dowdiest of clothes (by all accounts the real Patti claimed never to have been as dowdy.) The budget went on location work in Scotland, then Thailand and then finally in Australia for studio sets and construction of the camp.
I’ve see a number of reviews from what I assume to be younger writers who simply don’t ‘get’ the film. They don’t understand why Patti’s role is important and they don’t really understand the experience of the POWs in Burma. (I should point out that the film is not totally ‘truthful’ to the facts of Eric’s life – but Patti is clearly important in triggering events.) It occurred to me that there have been films about the trauma of being captured by the Japanese in Malaya at regular intervals in the UK since soon after the war ended. One that I haven’t seen mentioned elsewhere is Mine Own Executioner (UK 1947), an adaptation of a Nigel Balchin novel that features a psychiatrist in a difficult marriage who has been a POW himself and then finds himself asked to treat another POW who is clearly suffering from post-traumatic stress caused by his experiences in Malaya/Burma. Later films included Hammer’s Camp on Blood Island (UK 1958) and the relationship drama Merry Christmas Mr Lawrence directed by Oshima Nagisa (UK/Japan 1983). Oshima reminds me that I did think about The Burmese Harp (Japan 1956) at the end of The Railway Man. In Kon Ichikawa’s film we get a very different sense of the Japanese soldiers who have to come to terms with the end of the war but on reflection some of that is in the meeting between Eric Lomax and the figure of his nightmares played by Sanada Hiroyuki. I found these scenes very moving. I think you could argue that The Railway Man is a true ‘anti-war film’. We realise that along with the terrible loss of so many lives, Eric has had his life ruined and his opportunities for fulfilment closed off because of the (understandable) hatred he felt towards Japan and the Japanese. In a parallel universe, Eric Lomax would have travelled to Japan and marvelled at the diversity of Japanese rail networks.
My other gripe is with the reviewers who dismiss the ending of this film. One states that though the ending conforms to what actually happens, it doesn’t work as cinema – as if a film must end in a certain way. These reviewers appear to have been force-fed Hollywood screenwriting handbooks and that is not a good practice. Films can end in lots of different ways, all of which can be effective in different circumstances. The story of The Railway Man is relatively well-known because of the book and documentary treatments. Many audiences want to ‘experience’ the story on the big screen – they don’t want it changed to conform to Hollywood conventions.
On a technical level, The Railway Man feels accomplished and restrained. Frank Cottrell Boyce is of course an experienced and celebrated scriptwriter but Australian director Jonathan Teplitzky gets more exposure in the international film market than he has had before. Perhaps the issue about the film is that it feels old-fashioned, like a film that might have been made in the 1970s and 1980s. That hasn’t stopped it being a hit with older audiences. My hope is that its box office success in the UK will attract younger audiences who might be introduced to this history and who might understand a little more about post-traumatic stress. Perhaps it will contribute to the general discussion about the impact of war on the lives of ordinary people that the whole emphasis during 2014 on the centenary of the First World War should bring. Come to think about it, the thousands of young soldiers abandoned by the poorly prepared authorities in colonial Singapore have something in common with the troops sent out to be slaughtered in 1914.
The Leeds International Film Festival excelled itself with this tribute to director Aleksai German who died earlier this year aged 74. I didn’t do any research before the screening and I was completely blown away by some of the scenes as well as intrigued by the overall ideological discourse of this anti-war film set during the bitter fighting in the Western Soviet Empire in the winter of 1942/3. It was only after the screening that I realised that I did know about German (or Gherman/Guerman to distinguish the hard ‘G’). I’m fairly sure that I saw My Friend Ivan Lapshin in 1987 but I remember little about it except that I liked it very much. (The film is now regarded as one of the greatest Russian films.)
German was viewed with suspicion by the Soviet censors and it wasn’t until perestroĭka under Gorbachev that his films began to be seen in Russia or in the West. Trial on the Road was completed in 1971 but not released until 1985 (the date on the 35mm film print screened at the Hyde Park Cinema). The film is based on a story by German’s father Yuri, a legendary writer who wrote films for the director Grigori Kozintsev and acted as a war correspondent during 1940-5. He also wrote short stories and novels, one of which, Operation Happy New Year, became the basis of Trials on the Road. When the younger German began to show an interest in cinema he worked first under his father’s old colleague Kozintsev in the late 1950s. Find out much more about Aleksai German’s films from this interesting blog.
Trial on the Road (there are other English translations such as Checkpoint etc.) is a film about The Great Patriotic War and therefore in the 1970s expected to show the heroism of the Red Army. There is heroism in the film, but it’s complicated and there is realism and humanism to the fore. The ‘Eastern Front’ was the major theatre of the Second World War in Europe (or ‘Eurasia’). Many of the peoples of Eastern Europe and the Baltic states opted to or were forced to fight for the Nazis or the Red Army as they were occupied by one then the other. Others simply became refugees. Many must have changed sides to stay alive. It wasn’t clear to me where exactly this film was set but there are references to Estonia and to the railway line to Pskov – a town in Western Russia close to the borders with Estonia and Latvia.
Lazarev is a former Red Army soldier who defected to the Germans but now wants to change sides again and fight for the partisans behind the German lines. He surrenders to a group of partisans who might just be expected to shoot him as a traitor. (And this has been argued as one of the reasons that the film was not released under Brezhnev – it was seen as counter to the conduct of the war.) Instead the militia leader (or ‘Senior Citizen Lieutenant’ as the subtitles put it) Lokotkov decides that Lazarev could be useful in an audacious plan to steal a food train. Lokotkov also demonstrates a basic humanity. The ‘trial’ of the title refers to the various struggles within the partisan group over Lazarev and the plans for the train. Lazarev proves himself in an attack which captures a German military car. In doing so one of the other partisans is killed and the Red Army Major attached to the partisans tries to blame Lazarev for the death. But Lokotkov (the leading character in the film) gets his way and the plans are brought to fruition. The actor playing Lazarev, Vladimir Zamansky, is said to have been cast because he was not a celebrated actor or a recognisable face. He struck me as an enigmatic but attractive figure, often silent but with a face that could light up – the only flaw in the casting for me was the notion that he had been a taxi driver before the war (I probably have the wrong view of taxi drivers). The main point is that although he does perform ‘heroically’ in redeeming his earlier conduct in going over to the enemy, he can’t be the official ‘hero’ required by the censorship authorities under Brezhnev.
This is warfare of the most brutal kind carried out in an almost post-apocalyptic wasteland of snow-covered plains, ramshackle villages and sparse woods. German shot the film in black and white with three different cinematographers used for his complex tracking shots across the terrain. Two of the set piece scenes are among the best I’ve ever seen. In one German soldiers appear as wraiths out of the fog overwhelming a Russian lookout. I know that’s been done before but the handling of the scene is terrific. I won’t spoil the second example which was just stunning. The ending of the film celebrates the advance of the Red Army into Germany, but again the director avoids the triumphal and the super-heroism decreed by Soviet socialist realism. Instead he hones in on comradeship and a meeting of the principals from the food train hijack.
This is a must see. I discovered that a free download at reasonable quality is on the Internet Archive website (with links to an English subtitle file. None of German’s films is easily available on DVD outside Russia yet his high status as a filmmaker is not in doubt. If anyone else is brave enough to screen this in a cinema near you, drop everything and go.
What is an ‘anti-war film’? A straightforward question perhaps if we accept that the single purpose is to promote the idea that war is always a bad thing. But that is in itself a contentious statement. Audiences often reject invitations to go along with a film’s perceived intention. They are more inclined to find their own pleasures in what is presented. It would be wrong too to think that there is only one kind of anti-war film. Fires On the Plain is one of several films I’ve considered for an event supporting the release of Nadine Labaki’s new film Where Do We Go Now?
Fires on the Plain is almost the polar opposite of the other famous anti-war film made by the husband-wife team of director Ichikawa Kon and writer Wada Natto. The Burmese Harp (1956) is a film which explores loss and defeat in Burma in 1945 but does so with optimism and humanism and which sees the possibility of Japanese soldiers returning home for a new life. Like the earlier film, Fires On the Plain is a literary adaptation, but this time the theme is the brutality of war and the ultimate degradation of the human spirit. It’s not an easy watch but its status on IMDB (with a score of 8.1) suggests that it continues to make an impression on audiences in North America. The DVD is not available in the UK and must be imported from Criterion in the US or Korea. The Criterion release has several ‘extras’ and an essay by Terry Rafferty on the label’s website.
The first few weeks of 1945, the last year of what the Americans term ‘The Pacific War’, see the Japanese occupation force of Leyte in the Philippines reduced to a rump by the much stronger American forces who are moving through the islands on their way to a possible invasion of Japan. The forlorn hope of the Japanese survivors is to reach the town of Palompon where a ship may be waiting for them. To get there they must march across rough terrain during the rainy season and avoid the Americans who occasionally attack but who are otherwise too busy preparing to move to other islands to bother too much about these soldiers ‘left behind’. We infer from what happens that the Japanese Occupation of Leyte had itself been brutal in the treatment of the local population who are now not going to help. Starvation is the likely outcome for the Japanese who scramble to find a few yams left behind in the fields after harvest.
The central character is Tamura (Funakoshi Eiji), a slightly older draftee who we see spurned by the hospital and by his own field commander. He has TB but the hospital has no room for him and his commander does not want another mouth to feed. He finds himself wandering towards Palompon, often alone but also meeting up with small groups of Japanese soldiers with the same intention. The film’s title refers to the pillars of smoke that Tamura often sees in the distance. He believes that they are smoke signals sent by Filipino guerillas and he avoids them. Other Japanese tell him that they are just fires lit by farmers to burn corn husks. By the end of the film we cannot be sure what it is that Tamura sees – or what sense he makes of it.
I found the film quite difficult to get into at first, but gradually the narrative took hold. By the end it was difficult to tear myself away from the screen. Ironically, for all the brutality and degradation, the film is actually very beautiful. Shot in rich black and white ‘Scope by one of Ichikawa’s regular contributors Kobayashi Setsuo, it includes beautifully composed ‘figures in a landscape’ as well as close-ups of the ‘everyman’ face of Tamura. Funakoshi Eiji manages to be quite handsome, very miserable, bemused and tortured with equal facility. Ichikawa began his career as an animator and he was also interested in graphics. The strong visual imagery and especially the widescreen compositions are to be expected. (The landscapes were actually shot on the Izu Peninsula, not far from Tokyo in a region used by Kurosawa for his jedaigeki films – but I was convinced this was the Philippines when I watched the film.)
As an anti-war film, Fires on the Plain raises several issues. It doesn’t explain the events which led up to the situation or offer us any kind of back story – there is no attempt to suggest who is ‘responsible’ for what happens. There is a suggestion that Japanese officers have perhaps a better chance of survival, but really we only see what happens to a group of Japanese soldiers – some individuated but others not. The Americans come out of the film quite badly I think with attacks on the straggling Japanese soldiers when they are clearly not a threat to anyone. Having said that we only see the Americans from the perspective of the Japanese (who, it is suggested, think that the Americans will always kill them rather than take prisoners).
The more inhuman the behaviour of the soldiers becomes the more ‘humanist’ is the effect of the film. In one famous sequence, Ichikawa offers us a darkly comic moment when one of the dead soldiers answers an aside by Tamura and this is followed by a little sketch in front of a static camera that borrows directly from Chaplin’s little tramp. Be warned, things get much worse a little later on. How much of what we see is ‘real’ and how much is the product of delirium and despair is for us to judge. The only hope that you can take away from a film like this is that somehow the human spirit will survive. But I think it is clear that war will charge a very high and unacceptable price to prove the point.
Checking the release of the film in the UK, I discovered it was a Compton release – a distributor associated with X Certificate films in the early 1960s. At that time Japan was the source of the ‘extreme’ cinema of the period (as it was again in the 1990s) and I’m reminded of the most gruesome, yet most humanist, war film I’ve seen, Masumura Yasuzo’s Red Angel (1966).
If we are going to have ‘canons’ of films that we recommend to students, I’d certainly place Fires on the Plain on that list. Here’s a tiny snippet to whet your appetite:
Directed and written by Ari Folman. 90 minutes. Certificate 18. In colour with English subtitles.
This film has received glowing reviews, frequently using the phrase ‘anti-war’. It is a powerful and imaginative documentary film, though it feels and looks much more like a fictional dramatisation. That is mainly due to the animation techniques, which are used so effectively. It is a film to be seen, and preferably in its proper format on a cinema screen
It treats of the massacre of thousands of Palestinian civilians in the refugee camps of Sabra and Chatila during the Israeli invasion of Lebanon in 1982. So the powerful emotional responses that the film is likely to generate also need to be analysed. Whilst I feel that this is an impressive treatment for an Israeli artist, I still find the film is problematic and shot through with contradictions.
In a seminal article on Hollywood films and Vietnam the sadly deceased Andrew Britton wrote:
“The ‘anti-war’ film tends to protest against war as such from an abstractly moral point of view, in the name, frequently, of a humanist idea. . . . war is extrapolated from its socio-economic causes and functions and we are confronted with its ‘horrors’ – horrors which, given the vague definition of their origins, and the status of the protagonist(s) as victim (s) seems both intolerable and irremediable.” [Sideshows: Hollywood in Vietnam, in Movie, 27/28, 1981].
These were comments that seemed to me apposite for Waltz with Bashir.
The opening credits are followed by a placing statement, which refers to the ‘war between Israel and Lebanon’. Already this is problematic. This was not a war in the sense of a two-sided conflict; Israel invaded Lebanon with no justification. And that is true of the most recent invasion, which receives no mention in the film. This is despite the film being completed in 2008, that is, when the more recent atrocities were well-known.
The film uses interviews with participants and flashbacks to the actual event of 1982. The latter in particular reminded me of the well-known Vietnam film Apocalypse Now [a film that Britton’s critically discusses in his article]. There is a similar noirish atmosphere, similar sequences of ‘shock and awe’, and a similar overwhelming sense of masculinity. The few females in the film comprise a woman in a porn film excerpt, a fantasised sex-cum-mother icon, a girl friend who dumped the narrator, and, finally, the women in the Sabra and Chatila camps. [There may have been in brief a female military character?] These are fairly stereotypical characters in war movies.
The film’s focus is on the combatants. These are Folman and his friends and colleagues. Troubled by dreams and memories he seeks out friends who participated in the invasion and also counsellors and psychologists for comment and advice. Thus it is these Israeli voices that present and contextualise the events that unfold. In Folman’s case he finds he does not remember the actual events of the invasion, hence his search to both recover and understand.
Clearly the climax of the film is the massacre in the camps: actually perpetrated by Christian Phalangist militia. At the time the Israeli authorities professed ignorance of the appalling atrocities that were perpetrated, but subsequent investigation has clearly exposed their complicity in the horrors. In the case of Folman and his friends, ordinary soldiers, they still maintain that they were unaware until the massacre was almost complete and finally ended. Whilst some reviews echo this claim, I found the film very ambiguous on this point. In the flashbacks the Israeli soldiers are clearly almost on top of the camps, they stand and watch as the Phalangist militia enter the refugee camps, and there are regular mortar flares fired into the sky by Israelis: illumination by which the massacre is carried out. I was unclear as to whether Folman was in denial as to the crime, or whether the mise en scène subverts the claims of ignorance. And who was being subverted – the filmmakers, the audience, or both?
In fact, what the viewers see is not a record of events, but recovered memories of the events. Our final glimpse of Folman is at the end of the last flashback, as his face shows shock as he [apparently] realises the horror that has occurred. The psychologists [or psychiatrists] offer some analysis of these memories. At one point there is a reference to the Holocaust in Germany in World War II. This seems to be one of those automatic and defensive references that Israelis offer when their actions are criticised. The psychologist suggests that Folman could be taking on the role of a Nazi: a type of sublimation? This would seem to miss the point, because the parallels are not with Nazi Germany but with the Apartheid [settler] regime in South Africa. So the absence of the settler ideology, a cause and a factor, reinforces the sense of nameless horror.
Once again the parallel with Apocalypse Now is apparent. The latter film totally fails to deal with the factors for the US presence in Vietnam. Folman’s film never attempts to explain the Israeli presence in Lebanon. And, like Apocalypse Now, the ‘enemy’ is shadowy and predominately depersonalised. There are no Palestinians or Lebanese in the contemporary sequences. And in the flashbacks, for most of the time, we see only fighters, termed ‘terrorists’: and victims of the Israeli actions. Andrew Briton also critically comments on the source novella for Apocalypse Now, Joseph Conrad’s Heart of Darkness. Whilst that novella does detail some of the crimes against the Congolese, [fictionalising actual historical horrors], the title indicates how Conrad failed to overcome the ‘otherness’ that the colonialists attribute to the natives.
Real Palestinians do appear at the end of the film when the animated flashback is transformed into actual footage as the survivors of the massacre finally leave and then return to the camp. This is shocking horror. Unfortunately whilst powerful, I find it [as Britton did in the Vietnam films] ‘both ‘intolerable’ but ‘irremediable’. As is so often the case, even in liberal Israeli films, we never hear the voice of the Palestinians. They are either terrorists or victims: they remain the other.
The problem with this is highlighted in a stanza by the Palestinian poet, Mahmoud Darwish:
You standing at the doorstep, enter
And drink Arabic coffee with us
(you might sense you’re human like us)
you standing at the doorstep of houses,
get out of our mornings,
we need reassurance that we
are human like you!
[State of Siege, translation Fady Joudah, 2007].
How rare is any sense of Palestinian humanity in the dominant discourses of Israeli society. Apparently Folman’s liberalism and guilt do not extend that far. In fairness they do extend some way beyond that of most Israeli artworks. Whatever its limitations, Waltz with Bashir shows a welcome confrontation with one of the darker passages in Israel’s occupation of Arab lands. So this is definitely a film to see and to ponder.