For many cinephiles, Michelangelo Antonioni is one of the directors most identified with the concept of ‘European art cinema’, especially in the 1950s and early 1960s. His career started early as a writer and then director in the 1940s when neo-realism was beginning to develop. In the 1970s he worked outside Italy for Hollywood (Zabriskie Point 1970) and for European producers, but with American and British players in The Passenger (1975). Antonioni had a 60 year filmmaking career but it is perhaps the three films he made between 1960 and 1962 which are most responsible for the art cinema designation. L’avventura, La notte and L’eclisse are films which share the same director, writers and various crew members. They each star leading Italian and French actors and Monica Vitti appears in all three films. She also leads in Red Desert in 1964 – a film sometimes bracketed with the other three films, although it is in colour. The key terms to describe these narratives seem to be alienation, isolation and existentialism. Put crudely, in La notte critics see the decay and possible collapse of the marriage of two intelligent (and wealthy) people reflected in some way by their responses to both the kind of society they encounter (and are part of) and the buildings and technologies of the new world of affluence for the haute-bourgeoisie whose interest is aroused by a writer’s celebrity. I’m not saying this is a ‘wrong’ reading, but there seem to be several other ways of thinking about the film. On the Wikipedia page for the film, the following statement appears in the introduction:
The film continues Antonioni’s tradition of abandoning traditional storytelling in favour of visual composition.
This is a helpful observation but it also potentially misleads. Antonioni doesn’t abandon traditional storytelling, but he does place more emphasis on cinema’s unique capacity to tell stories through setting, camerawork, editing, music etc. as well as dialogue. He doesn’t deploy the conventions of Hollywood storytelling in terms of pacing or the linear ‘drive’ of the narrative. But he does utilises stars. The elements of a story are all there but they are presented in a way that some audiences will perhaps find off-putting and unsatisfactory – or the story itself will not be of enough interest. A film is an art object, preserved like amber, and must be seen in its context of production and reception. Many of us will read it differently today than audiences did in 1961. But others will attempt to read it as timeless because ‘great art’ doesn’t age. These differences are interesting for me.
Time and space
The setting of La notte is contemporary Milan. The narrative involves a married couple, Giovanni (Marcello Mastroianni) and Lidia (Jeanne Moreau) who first visit a dying friend in a swish modern private clinic – more like an up-market hotel or apartment block. They leave and drive through the streets, arriving at a party being given in Giovanni’s honour on the occasion of the publication of his latest novel. A greeting suggests it is still morning when they arrive. Giovanni is the centre of attention. Lidia becomes bored and wanders out to walk among the lunchtime crowds. It’s a warm summer’s day and she enjoys observing people. Eventually she hires a cab and ends up in the district where she lived with Giovanni when they first married. It is a more open area, perhaps on the edge of the city? Giovanni goes back to their apartment in the centre and falls asleep on his day bed. Later, Lidia rings him and he collects her. She wants to go out in the evening and they visit a night club and then move onto a party outside the city given by a very wealthy industrialist. Giovanni is again the centre of attention and Lidia feels marginalised. Later at the party, Giovanni spends time with the industrialist’s daughter Valentina (Monica Vitti) and Lidia leaves for a short time with a man from the party. At dawn Giovanni and Lidia are together again and they wander out onto the private golf course on the estate. They admit to each other that their marriage is facing a crisis. The camera moves away from them and the film ends.
It occurs to me that Antonioni’s choice of locations in his three films is very similar to De Sica’s choices for Yesterday, Today and Tomorrow (Italy-France 1963). I suspect it was a popular headline around that time. De Sica told three stories featuring the same actors playing a couple in Naples (‘Yesterday’), Rome (‘Today’) and Milan (‘Tomorrow’). Marcello Mastroianni is the man and Sophia Loren is the woman. Antonioni chooses Sicily for L’avventura, Rome for L’eclisse and Milan for La notte. My impression is that at this time, the differences between Italian regions and especially between ‘South’ and ‘North’ were very great. They still are to some extent I think. One of the best indications of this is developed by Visconti in Rocco and His Brothers (1960), a film also set in Milan and a film which I thought about while watching La notte, especially when Lidia is on her own on the outskirts of the city. I also thought about Fellini’s La dolce vita (Italy 1960). OK that is set in Rome but it’s the helicopter that is the link. It appears a couple of times in La notte with that angry buzzing sound somehow proclaiming the modern city. It also suggests on the one hand surveillance of the population if you are working class or the freedom to take to the air if you have the money. Thinking about that helicopter now – i.e. as it flies over my house – I’m aware that, apart from its use for real emergencies, it also signifies a polluting object, something that would not occur to anyone in 1961.
Time – story time, screen time, narrative time – is important in La notte and as part of Antonioni’s approach to his storytelling. The narrative time, the time covered by the events on screen, appears to be about twenty hours, from 10.00 am through to around 6.00 am the following morning. The actual screen time is just over two hours but the full story time is several years. How long have Giovanni and Lidia known Tommaso, the man dying in the clinic? Was he Giovanni’s friend first or Lidia’s? Given the books displayed at the publisher’s launch party, Giovanni has been writing for a long time. But the sequence in which Lidia returns to the area in which they first lived suggests that although she comes from a wealthy family, the young couple might have had a relatively ‘normal’ early married life during the 1950s when Milan was growing as an industrial centre. These ‘inferred’ events give a rather different perspective on the behaviour of Giovanni and Lidia at the industrialist’s party.
In an essay on the Criterion website, Richard Brody discusses Antonioni’s focus on architecture and his “irrepressible delight in the oppressive and desolate forms of technological modernity”. It is certainly true that as I watched the film, I was most conscious of cinematographer Gianni Di Venanzo’s framings and compositions Milan’s architecture. The credit sequence begins with a slow descent down the walls of a high-rise building and there are many later images when we see the couple framed in interesting ways, by internal and external features of the various buildings they visit. Brody also refers to the industrialist’s claim during his party that he always sees his businesses as works of art – and that is conformed for us not only by the modernity of Milan’s architecture but by the abstract patterns of the industrialist’s house and grounds. Brody argues that: “The city of the living future is utterly alien to nature”. His suggestion is that what is inferred isn’t only the past but the future as well. The relationship between Giovanni and Lidia seems trapped between what has been lost and what is to come.
Both Mastroianni and Moreau were well-known actors in Europe in 1961. Were they ‘stars’? Moreau had certainly been in many films, some of them notable successes by this point, especially her films for Louis Malle, Ascenseur pour l’échafaud and Les amants, both in 1958, but she hadn’t yet achieved the string of notable performances throughout the 1960s and into the 1970s. She does present a strong star persona in La notte. She doesn’t say much and she often appears quite solemn, but I feel like I could watch her walking through streets for a long time, marvelling at just how she moves, how she holds herself, even simply how she wears her costumes. She was only in her early 30s when she made this film but she seems older. The narrative depends to some extent on Monica Vitti’s youthfulness by comparison. But Vitti was actually less than four years younger than Moreau. I did notice that in the contest about who sported the thinnest spaghetti straps on her little black dress Vitti did win. I think what really interests me here is the extent to which our readings change over time. Do we now feel much more for Lidia and the way she seems to be pushed out by Giovanni’s celebrity? Looking back, Moreau and Mastroianni were of equal status but he is the agent of the narrative. Moreau as Lidia does get screen time on her own and she acts in ways that reveal things about herself as well as commenting on her relationship with Giovanni. She also introduces aspects of a critique of Italian bourgeois society in 1961. Mastroianni is a beautiful man but in many roles he appears weak and vulnerable. Although as Giovanni his actions structure the events of the day – the couple go to the book launch and the party where he is a significant figure – he seems to be being manipulated and played with, especially by Valentina and her father.
The ending of the film is quite shocking in some ways. I’ve outlined the events of the film but I won’t spoil the conclusion by describing it in detail. What intrigues me is that watching the film in 2022 I want the film to be about Lidia and I’m not so interested in Giovanni. I’m conscious about the way Giovanni’s talent is being possibly wasted but it is Lidia I want to see breaking free. Is this because so much emphasis is now placed on the agency of the female character? Is it because of Moreau’s performance or is it that this is always how the film has been read? I can’t remember what I thought when I first saw the film as a young man 40 or 50 years ago. I’ve seen several more films featuring Moreau or Mastroianni since then. Does that mean I read La notte differently now? Perhaps it is because Antonioni is less interested in the conventional modes of storytelling that he opens up the space to think about how these men and women behave? I don’t know the answers to any of these questions but I did enjoy watching the film and I’d like to visit Milan.
La notte is currently streaming on MUBI and BFI (subscribers only).